Report-Back on “Eco-Socialism or Extinction: Can We Overcome the Existential Threat of Capitalism?”

On Sunday, January 6th, 2019, around 80 people gathered at the Westside Peace Center to attend a panel discussion entitled “Eco-Socialism or Extinction: Can We Overcome the Existential Threat of Capitalism?” Organized by the Coalition for Peace, Revolution, and Social Justice (CPRSJ), co-sponsored by Extinction Rebellion Los Angeles and Sunrise Movement Los Angeles, and endorsed by System Change Not Climate Change-Los Angeles (SCNCC-LA), the event brought together a panel comprised of eco-socialists and climate-justice organizers, followed by a lively group discussion with participants.

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First, moderator Javier Sethness, Black Rose/Rosa Negra Anarchist Federation (personal capacity), introduced the panel and its speakers. Reviewing recent “climate alarms” and the August 2018 “Trajectories of the Earth System in the Anthropocene” paper, which describes the risks the “Earth system” faces due to biosphere degradation and the violation of environmental boundaries, beyond which feedback loops would render global warming a self-perpetuating phenomenon, resulting in the grim reality of “Hothouse Earth.” Identifying the primary obstacle to the realization of a global eco-socialist transition away from the path of climate breakdown as being capitalist hegemony and concentrated State power, whether in the hands of Donald Trump, Vladimir Putin, Xi Jinping, Mohammed bin Salman, or Jair Bolsonaro, he recommended a radical strategy characterized by managed decline, ecological restoration, “natural” geo-engineering, and green syndicalism.

Next, Mariah Brennan Clegg, from the Bonfire Anarchist Collective and UC Santa Barbara Campus Marxist-Humanists, spoke in favor of eco-decentralization, following from their analysis that ecological devastation results from hierarchy, and that participatory solutions can help build popular community resilience. Clegg emphasized the dysfunctionality of centralized economic systems, resulting in the dyads of ‘sacrifice zones’ (such as the “cancer villages” of Louisiana or China) and ‘sanctuary zones’ (Beverly Hills, malls, gated communities). Instead, they argued in favor of the unification of bio-regions (or biological regions) with “techno-regions,” by which they mean spaces in which the trans-human dimension is integrated into production and social institutions designed for use-value in place of profit and self-management in place of domination.

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Sydney Ghazarian, from the Democratic Socialists of America-Los Angeles Climate Justice Committee and DSA Ecosocialist Working Group, dedicated her comments to thinking through many of the implications of the October 2018 Intergovernmental Panel on Climate Change (IPCC) report for leftist organizing: that is, given that it warns us clearly that mass-extinction is a very real near-term possibility, due to the hegemony of capitalism. She emphasized firstly that the findings of this report must inspire a strong sense of urgency on the part of the radical left, considering that we have at most 11 years to prevent catastrophic climate breakdown. Ghazarian added that the World Wildlife Foundation (WWF) estimates that, 1-2 years before the deadline for the Aichi Targets on biodiversity (2010), “average wildlife population sizes could decline by two-thirds from their 1970 levels.” Secondly, that left organizing strategy under these conditions should take advantage of the multiple emerging crises to bring about a wide-ranging eco-socialist regeneration of society. Ghazarian calls this the “people’s shock doctrine,” and it echoes Andreas Malm’s recommendations on eco-socialist strategy, based on an observation and analysis of the Russian and Syrian Revolutions. Rooted in a vision of an interconnected, multi-level plan to project people power against hegemonic capitalist power, Ghazarian’s proposal would unite the climate movement and the left to transform the economic and political spheres into a zero-emissions society that would restore devastated ecosystems and human communities. Citing a letter published in Nature in 2017 which concludes that we have approximately a 5% chance that global warming will be limited to 2°C, she underscored that ecological revolution might be humanity’s last chance.

Continue reading “Report-Back on “Eco-Socialism or Extinction: Can We Overcome the Existential Threat of Capitalism?””

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Response to Struggle-La Lucha’s John Parker

Free Saraqib by Bill Bragg

On Friday, December 21, we held an emergency demonstration outside the Turkish consulate in Los Angeles to protest against the Turkish Defense Minister Hulusi Akar’s threats to commit war crimes against the Kurds, Assyrians, and Arabs within the Syrian Democratic Forces (SDF) during an invasion of Syria east of the Euphrates that has been announced by Turkish President Recep Tayyip Erdoğan. The prospect of this new Turkish offensive has been been facilitated by Donald Trump’s sudden order on Wednesday, December 19, to withdraw all U.S. special forces from Syria within 100 days. As a result, SDF spokesperson Kino Gabriel has warned that “More than four million are exposed to the danger of massive displacement, escaping from possible genocide.” Meanwhile, while Erdoğan has reportedly postponed the offensive to coordinate with U.S. withdrawal, his military still has been making preparations for the invasion.

Shortly after our action ended, John Parker, a writer for the new Struggle-La Lucha online periodical who was not present at the action, wrote this about our demonstration over the Action LA listserv:

“This is actually reactionary and encourages the U.S. war against Syria. Iran and Syria are primary targets of U.S. imperialism.”

Please allow us to respond publicly to this problematic framing of our demonstration.

We invite Parker, our comrades, and our readers to review the content of our coverage of the Syria withdrawal, with particular emphasis on the slogans from our action, which can be found here. Readers will find that these are not remotely reactionary, but rather internationalist and based in humanism. They follow our choice to support Syrian workers and peasants of all ethnicities in their struggles against Bashar al-Assad’s bourgeois-terror regime and his authoritarian backers, Russia and Iran.

As to Parker’s assumptions that Assad is a primary target of U.S. imperialism, and that there is a “U.S. war against Syria,” we would direct comrades to Saturday’s news:

“United States special representative for Syria James Jeffrey confirmed that the Trump administration is not seeking to oust dictator Bashar al-Assad….”

Solidarity with Popular Struggles in Iran

Regarding the charge that we serve U.S. imperialist interests vis-à-vis the Islamic Republic of Iran: we deny this accusation as well. We have covered the popular uprisings in Iran from late 2017 to early 2018 in multiple fora; held multiple actions against U.S. war threats against Iran; cosponsored one public event critical of both Trump’s militarism and the regime, as well as a panel in solidarity with Middle Eastern—including Iranian—political prisoners; and just recently signed onto an open letter published on Oakland Socialist that criticizes CodePink’s planned visit to Iran for appearing too uncritical of the regime’s propaganda.

We wish to emphasize here that, although we are highly critical of the Islamic Republic and openly proclaim our solidarity with Iranian workers, women, prisoners, and ethnic, religious, and gender/sexual minorities—this does not mean we favor imperialist war-mongering against Iran, whether this comes from the U.S., Israel, Saudi Arabia, or other reactionary Gulf kingdoms.

Continue reading “Response to Struggle-La Lucha’s John Parker”

Repudiating the Stalinist Legacy: Critique of “A Marxist-Leninist Perspective” on Stalin (Part III/III)

By Javier Sethness

“In a totally fictitious world, failures need not be recorded, admitted, or remembered. […] Systematic lying to the whole world can be safely carried out only under the conditions of totalitarian rule.” – Hannah Arendt1

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Soviet women working on wartime production of tanks (courtesy David Goldfrank)

So far, in parts I and II of this response to “A Marxist-Leninist Perspective on Stalin,” we have seen how the “Proles of the Round Table” and their host Breht Ó Séaghdha have systematically lied on their infamous ‘Stalin podcast’ about the history of the Soviet Union, from covering up the Barcelona May Days (1937), the GULAG slave-labor camp system, the Hitler-Stalin Pact (1939), and the NKVD’s mass-deportation of Muslim and Buddhist minorities during World War II to declaring mass-death through Stalin’s forced collectivization of the peasantry to have been “extremely successful.” It is clear why Jeremy and Justin confidently present such a fraudulent version of history: were they even to mention any of these realities, it would become clear that their presence as Stalin apologists on a radio show ostensibly dedicated to an examination of “revolutionary left” history and theory would be immediately revealed as absurd. Yet here we are.

In this final third of my critique of this travesty, we will examine Jeremy and Justin’s genocide denial and their enthusiasm for the Moscow Show Trials. In contrast to the “Proles of the Round Table,” we will explore how anti-Semitism, ultra-nationalism, and sexism are essential aspects of the Stalinist legacy. We will then close with some comments about Soviet ecocide and a critical analysis of neo-Stalinist international relations today, which cover for pseudo-anti-imperialist executioners.

Holodomor Denial

While the breadth of Jeremy and Justin’s Stalin’s apologia on this interview is quite astounding, few aspects are as vile as their denial of the genocidal Ukrainian famine of 1932-1933. Justin is very clear about their view: “there was no mass-famine,” and the idea of Holodomor (the “Great Ukrainian Famine”) is a “myth.” Jeremy jumps in to claim that “Ukrainian nationalists” sought to undermine Stalin and “intentionally starv[e] the Soviet Union.” First, let’s note that, in making the latter claim, Jeremy unwittingly admits that the Soviet Union was imperialist, and should be that way: the implication is that Ukraine and other former colonies of the Tsarist Empire exist to serve Russia, or, in this case, Stalin’s regime. Beyond that, certainly there was famine in Ukraine in 1932-1933: the “Proles of the Round Table” are almost unique among neo-Stalinists, in that, rather than claim that the reported Holodomor death-toll has somehow been exaggerated for political purposes, they claim that it never happened. In so doing, they quite literally ape Stalin’s refusal to accept the reality of famine in Ukraine in spring 1932 upon receiving word of it from Vlas Chubar, Bolshevik leader of Ukraine, after which the General Secretary denied famine relief and banned the use of the word from all official correspondence.2 While climatic conditions played a part, it was arguably the unrealistic quotas for the extraction of grain from the Ukrainian peasantry following in the wake of the “extremely successful” experience of forced collectivization that tipped the peasants into the first famine (spring 1932); once Stalin doubled down on the confiscation of grain and cattle after hearing initial reports of the famine, adding reprisals against those villages that failed to meet production quotas by cutting them off, this exacerbated an already disastrous situation. The result was the death of nearly 4 million Ukrainians, more than 10% of the population, with an additional 1-2 million Caucasians, Russians, and Kazakhs succumbing as well.3 Unsurprisingly, Justin and Jeremy have nothing to say about these Central Asian and Caucasian Muslim victims of famine.

To advance their lies about Ukraine, the “Proles of the Round Table” rely on one Grover Furr, a Stalin propagandist who also denies the Holodomor by citing the work of Mark Tauger, a supposed historiographer who actually quite fraudulently argues against the idea that the British Empire or the Soviet Union were responsible for the Great Irish Famine or the Bengal Famine, in the former case, or Holodomor, in the latter. As Louis Proyect has shown, Tauger wants to exclusively blame “environmental conditions” for these devastating catastrophes, and thus hide the role of political economy, power relations, and imperialism. This is the kind of ideology that the “Proles of Round Table” hold up as legitimate historical investigation.

Following the argument of the Jewish Polish lawyer Raphael Lemkin, originator of the concept of genocide, historian Norman Naimark holds Stalin responsible for genocide, if we consider the term’s original definition, which meant to include social and political groups. In targeting the “kulaks” for elimination and thus provoking the Holodomor, Stalin certainly was genocidal. This conclusion becomes even clearer when we review Stalin’s imperialist policies, his regime’s concurrent purging of most of the Ukrainian Communist Party leadership for their putative “nationalism,” and his August 1932 letter to fellow Politburo member Lazar Kaganovich, in which the General Secretary “set [forth] the goal of turning Ukraine into a real fortress of the USSR, a truly model republic.”4

Apologism for the Moscow Show Trials and Terror

“The insane mass manufacture of corpses is preceded by the historically and politically intelligible preparation of living corpses.” – Hannah Arendt5

While we have examined the Purges in parts I and II, let us now focus specifically on Justin and Jeremy’s apologism for the infamous Moscow Trials of the “Old Bolsheviks” (1936-1938), which were clearly nothing more than show trials. Justin begins by mistaking the Bolshevik leader Gregory Zinoviev for “Alexander Zinoviev,” a Soviet philosopher, and then mentions Trotsky’s analysis of “Soviet Thermidor” without in any way clarifying its application to Stalinism in power: that is, with reference to its historical antecedent—the French Revolution—whereby the bourgeois Directory seized power after overthrowing the Jacobin leaders Maximilien Robespierre and Louis de Saint-Just. To be clear, Stalin’s counter-revolution is highly suggestive of the legacy of the Directory—which is not to suggest that either Lenin or Robespierre were revolutionaries. In parallel, the “Proles of the Round Table” will mention Trotsky’s analysis of Stalin’s guilt over Hitler’s rise—written years after his expulsion from the party—and somehow consider this as retroactive criminal evidence for Trotsky’s supposed conspiracy against the General-Secretary-to be (as in the Left and United Opposition). Yet tellingly, they will not present the actual content of Trotsky’s argument: namely, that Stalin’s Comintern policy on “social fascism” facilitated the Nazi takeover of Germany.

Continuing on, Justin states that Zinoviev and Lev Kamenev “recanted” following their joining with Trotsky in the United Opposition to Stalin—but no reason is given as to why. Certainly, as in the case of Nikolai Bukharin, Zinoviev and Kamenev feared for their lives and that of their loved ones, particularly after seeing the example made of Trotsky, who was expelled ignominiously first from the Communist Party, and then the Soviet Union altogether (in 1928). Instead of contemplating such factors, the “Proles of the Round Table” begin to attempt to explain “why […] the Purge [is] beginning to become a necessity [sic].” Attempting to insert a victim-blaming narrative, Justin and Jeremy suggest that not all the “Old Bolsheviks” were “Communists”—meaning Stalinists—and therefore imply the necessity of their liquidation—and, in many cases, that of their families, who were also murdered so as to prevent revenge attacks against the Party emanating from the “clan” of those executed.6

Continue reading “Repudiating the Stalinist Legacy: Critique of “A Marxist-Leninist Perspective” on Stalin (Part III/III)”

War, Imperialism, and Class Polarization on a Global Scale: From East Asia to the Middle East and from South Africa to Europe

by Kevin B. Anderson, International Marxist-Humanist Organization

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Adapted from a presentation to the Chicago Convention of the International Marxist-Humanist Organization, July 13, 2018.

Today’s Nuclear World, Capital, and the State

In January, the Bulletin of the Atomic Scientists moved their famous “Doomsday Clock” on the danger of nuclear holocaust to “two minutes to midnight–the closest the Clock has ever been to Doomsday, and as close as it was in 1953, at the height of the Cold War.”  This resulted, they wrote, primarily from Trump’s threats of “fire and fury” against North Korea and his vow to upend the Iran nuclear pact, and also from North Korea’s continuing weapons tests and “Russia’s deployment of a new ground-launched cruise missile” (“It is 2 minutes to midnight: 2018 Doomsday Clock Statement,” Jan. 25, 2018). Even after tensions eased with North Korea, the administration continued plans for an estimated $2 trillion buildup of US nuclear weapons. While some of this began under Obama, according to arms control expert Lawrence Wittner, Trump’s escalation includes plans for “low-yield” nukes that the military could use under a new “nuclear posture” that “lowers the official threshold for use of U.S. nuclear weapons,” allowing the military to “employ them in response to non-nuclear attacks upon civilians and infrastructure, including cyberattacks” (“Trump’s Getting Us Ready to Fight a Nuclear War,” History News Network 6/18/18). Related to this is a massive buildup of US naval forces in what the Pentagon is suddenly calling the “Indo-Pacific,” and which is clearly aimed China as a rising power (see “Tomgram: Michael Klare, Is a War with China on the Horizon? TomDispatch 6/19/18)

This brought to mind the sixtieth anniversary of Raya Dunayevskaya’s Marxism and Freedom, first published in 1958 during the most fraught days of the Cold War, when threats of nuclear annihilation filled the discourse and Marxism had to be reconceptualized for our time as Marxist-Humanism. One of the book’s greatest achievements was its development of the theory of totalitarian state-capitalism for the nuclear age, in terms of the Hegelian absolute, of life “in an age of absolutes, on the threshold of absolute freedom out of the struggle against absolute tyranny” (p. 24).  Nothing signified the absolute development of the contradictions of capitalism more than nuclear weapons, which threatened, then as now, to wipe humanity off the face of the earth at the same time that new, humanist liberation movements were developing everywhere, from civil rights, to African liberation, to the peace movement itself.

Just as the Great Recession a decade ago bared the danger of outright systemic collapse after decades of complacency about the underlying stability of the capitalist system, Trump’s wild nuclear threats last fall laid bare the fact that we are still in the nuclear age, wherein a single leader can order mass destruction far beyond anything even Hitler carried out.

Since those wild threats of last year, Trump has held his photo op with Kim Jong-un, but who besides his apologists believes that peace is at hand on the Korean peninsula and in the region?  At the same time, the Trump administration continues to move closer toward war with Iran, continues to support Saudi Arabia’s murderous war on Yemen, while accelerating its war at home against immigrants by forcibly separating thousands of children from their parents in a policy reminiscent of slavery or the Nazi concentration camps.

Continue reading “War, Imperialism, and Class Polarization on a Global Scale: From East Asia to the Middle East and from South Africa to Europe”

Invitation: Coalition for Peace, Revolution, and Social Justice Partnership Meeting

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Wednesday, March 21st, 730pm

Socialist Party LA, 2617 Hauser Boulevard, Los Angeles, CA

The Coalition for Peace, Revolution, and Social Justice will be hosting a partnership meeting on March 21st in the hopes of inviting others to joining the coalition as members. We will be prepared to answer any questions you might have.

The Coalition for Peace, Revolution, and Social Justice (CPRSJ) aims to resist capitalism, imperialism, and authoritarianism in the Trump era. We are helping to develop a thoughtful, multidimensional, and proactive opposition to the intensifying authoritarianism that has become evident around the globe, as exemplified by Donald Trump in the U.S., Vladimir Putin in Russia, and Xi Jinping in China. We oppose NATO and U.S. imperialism because they underpin capitalist-militarist hegemony around the globe. In general, we target rampant class oppression, imperialism, racism, sexism, heterosexism, nativism, Islamophobia, anti-Semitism, ableism, and environmental destruction.

Since its founding in May 2017, the CPRSJ has held three public forums, a freeway banner drop, a Black Friday banner drop at the Westfield Mall in Culver City, a protest outside an Army recruitment center, and a rally at the Los Angeles Federal Building. While much has been accomplished in a short period of time, we feel we are just scratching the surface and are looking to grow with additional partners.

The CPRSJ currently includes the Socialist Party USA, the International Marxist Humanist Organization, Black Rose/Rosa Negra Anarchist Federation, and members of Solidarity. See our Principles of Unity here.

For any questions, please write cprsj@protonmail.com

“Trump’s War Threats and a World in Crisis” by Kevin B. Anderson

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Presented in Los Angeles at a January 14, 2018 public forum sponsored by the Coalition for Peace, Revolution, and Social Justice

The missile alert scare in Hawaii this morning has far larger significance than its immediate cause, a glitch in the warning system plus the absence of a quick way of correcting and reversing the alert. For at no time since the Cold War have U.S. citizens felt so vulnerable to nuclear attack. This is not only because, as we are told daily, North Korea may already have nuclear tipped missiles within range of the Hawaii (and soon the US mainland) and because its leader, Kim Jong-Un, is volatile and aggressive. Also, and more importantly, mass panic broke out today because the possibility of nuclear war from the US side seems more real than at any time since the Cuban missile crisis of 1962.

In fact, the US has for the first time in its history a president, Donald Trump, who gives every impression of itching to start a nuclear war, who openly states that he may destroy an entire country of 25 million. Therefore, the biggest danger today was that Trump might also have been fooled by the Hawaii alert and launched the kind of “fire and fury” on North Korea he has been threatening for months, and which as president he has the power to do, on a moment’s notice. That is the hair-trigger world in which the so-called civilized United States finds itself, especially the White House. Let us not hesitate to call that place under Trump what it is, a shithole reeking of militarism, sexism, racism, and nativism.

Continue reading ““Trump’s War Threats and a World in Crisis” by Kevin B. Anderson”

Launching the Los Angeles Coalition for Peace, Revolution, and Social Justice (CPRSJ)!

You are invited to a panel discussion: LAUNCHING THE LOS ANGELES COALITION FOR PEACE, REVOLUTION & SOCIAL JUSTICE!

This coalition aims to develop a thoughtful, multidimensional, and
proactive opposition to the warmongering authoritarianism that has become evident around the globe, as exemplified by Donald Trump in the U.S., Vladimir Putin in Russia, and Xi Jinping in China. We target the connections among capitalist class oppression, imperialism, racism, sexism, heterosexism, environmental destruction, nativism, Islamophobia, and anti-Semitism.

The panel, to be moderated by Mimi Soltysik (Socialist Party USA), will consist of these speakers/topics:

Frieda Afary, Alliance of Syrian and Iranian Socialists
How Did We Go from the Arab Spring & the Occupy Movement to The
Destruction of the Syrian Revolution and the Global Rise of Racist Authoritarianism?

Zach Medeiros, Socialist Party U.S.A.
Solidarity with the Oppressed, Not the Oppressors: Why We Must Support Syrian Revolutionaries

Javier Sethness, Black Rose/Rosa Negra Anarchist Federation
Communalist, Autonomous & Indigenous Movements in Latin America: Concrete Hope for an Alternative to Capitalism

Kevin B. Anderson, UCSB Sociology professor & member of International Marxist-Humanist Organization
Rightwing Populism, Neofascism, & Imperialism in the Trump Era: Where Do We Go from Here?

Friday, July 14, 2017, 7-9 p.m., Peace Center, 3916 Sepulveda Blvd, Culver City

For more information, see https://www.facebook.com/events/1930493243895210/ or call 310-409-3932

Please see a PDF of our Points of Unity here.