Bolsonaro’s Brazil: The Next Stepping Stone for the Neo-Fascist International

By Zachary Medeiros

Brazil
Students at the Federal University of Rio de Janeiro demonstrate against police raids carried out ahead of the election (Courtesy Crimethinc)

Originally published in The Socialist with a new post-electoral update:

Since Bolsonaro’s victory, which was quickly greeted with warm wishes from Washington to Beijing, the forces of reaction in Brazil have wasted no time in pushing their offensive forward. Sergio Moro, the US-backed judge who put former president Lula in prison, is now the new Justice Minister, a cushy reward for his blatant corruption and defiance of Brazilian and international law. Confident in his impunity, the Army Chief of Staff recently admitted threatening Brazil’s Supreme Court so they would keep Lula behind bars. The fascist government is promoting a project called School Without Political Parties, which would ban “leftist” material, language, or debates in the name of combating “communist indoctrination” in education. Most recently, Bolsonaro sabotaged a Cuban medical program that provided essential care to poor, underserved parts of Brazil, threatening the lives of countless people.

Only a few decades removed from military dictatorship, Brazil is on the verge of becoming a fascist state once again. On October 7, Jair Bolsonaro, a former army captain under the old US-backed military regime, won 47% of the vote in the presidential election’s first round. Bolsonaro’s triumph, which was almost enough to win him the presidency outright, was the result of a number of factors.

First, Brazilian democracy is on life support, and arguably nonexistent. Since the parliamentary putsch of 2016, which removed president Dilma Rousseff from office on a budget technicality, the Right has only escalated its multitiered attacks on democratic society. As in Venezuela, their inability to implement their Wall Street-approved policies through electoral means has led it to abandon even the pretense of democracy. Nostalgia for the “law and order” of the dictatorship are common, as are calls for military intervention. Long afflicted with pervasive racism, sexism, and class inequality, Brazilian society itself has lurched further into a fascist fervor, bolstered by dismal economic conditions. This madness is exemplified by the brazen assassinations of people like Marielle Franco, the army occupation of Rio, and the bloody attacks of Bolsonaro’s supporters on women, leftists, journalists, and black and LGBTQ+ people. Lynching is becoming the order of the day.

Second, the Brazilian left is in a crisis of its own. The Brazilian situation has demonstrated the enduring truth of George Jackson’s observation that fascism “emerged out of weakness in the preexisting economic arrangement and in the old left.” The dominant party, the Worker’s Party (or PT), is hobbled by a lack of leadership, an exaggerated reputation for corruption, and its inability to break with the prevailing logic of Brazilian capital. Its most prominent figure, two-term president Lula, was convicted and imprisoned on a ridiculous and evidence-free charge, most likely in coordination with the US government, and prevented from running for president in direct defiance of international and Brazilian law. While Lula posed no revolutionary threat to Brazilian or international capitalism, he was insufficiently committed to the hard-right, neoliberal agenda that the Brazilian ruling class and its foreign allies desire, and far too popular among the masses. His designated replacement, Fernando Haddad, is ill-equipped to combat, let alone defeat, this fascist resurgence, and trailing in the polls. The PT still enjoys a notable mass base, but the tide is against them, and the PT seems unwilling to move beyond the confines of electoral politics.

Lastly, we have the foreign element. The rapid rise of Bolsonaro and his party to the cusp of power would not have been possible without the aid of the United States. Steve Bannon, who has become something of a global fascist whisperer since leaving the Trump administration, appears to be a key figure in Bolsonaro’s campaign, offering him advice on social media and data manipulation. His influence, and perhaps the influence of organizations like the CIA, has helped Bolsonaro rise from a minor candidate to one who commands a decisive majority. To the shock of no one who’s ever read the Wall Street Journal, the Wall Street Journal has given its blessing to Bolsonaro, continuing its longstanding tradition of backing dictators to keep the Third World rabble in check. Even the less brazen organs of the US ruling class, like the New York Times, have enabled Bolsonaro’s campaign by framing him as little more than a crude populist, instead of calling a fascist spade a spade.

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Javier Sethness, “Communalist, Autonomous, and Indigenous Movements in Latin America: Concrete Hope for an Alternative to Capitalism”

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Javier Sethness, Black Rose/Rosa Negra Anarchist Federation

Comments presented at the July 14 launch of the Coalition for Peace, Revolution and Social Justice at a public meeting at the Westside Peace Center, Culver City

Communalism: relating to the community or Commune; referring to communal or popular power; also collectivism

Autonomy: resisting the State and capital

Indigenous: Native, non-mestizo; most oppressed

“Concrete hope”: Ernst Bloch, The Principle of Hopeconcrete utopia

  • “concrete” here in its Hegelian sense as con crescere, a dialectical growing together of tendencies and latencies
  • The struggle for liberation is a constant effort to realize “the Not-Yet-Become, towards viable possibilities of the light”

 

The following is an excerpt from the introduction to Angel Cappelletti’s Anarchism in Latin America, forthcoming from AK Press. Reproduced with permission.

 

The environmentalist and ecological movements in Latin America have produced their own martyrs, including Chico Mendes and Berta Cáceres, as well as Mariano Abarca and Bernardo Vásquez Sánchez, anti-mining organizers from Chiapas and Oaxaca, respectively, together with countless others. Indeed, ecologists and land-defenders have been singled out for repression at the hands of States and private interests in Latin America, with hundreds of organizers killed annually in the past few years. The severity of such suppression reflects the fears of the ruling classes regarding the potential for autonomous indigenous, communalist, and anarchist movements engaging in radical ecological praxis: recovering and communizing the land, expropriating the expropriators, employing agroecology, abolishing or at least minimizing alienated labor, completely redistributing wealth and resources, redesigning the cities for collective living and sustainability, overthrowing pollution and productivism, halting economic growth, delineating biosphere reserves, and equilibrating the overall relationship between humanity and nature.

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