By Javier Sethness, for the Coalition for Peace, Revolution, and Social Justice
Friday, December 21, 2018, 11am-1pm
6300 Wilshire Blvd, Los Angeles, CA 90048
On Wednesday, December 19, 2018, Donald Trump abruptly announced that the Islamic State (ISIS/ISIL, or Da’esh) had been defeated in Syria, and that it’s “time to bring our great young people home.” Whereas this kind of haphazard decisionism is typical from Trump, his immediate mandated withdrawal of an estimated 2,000 U.S. special forces from northeastern Syria, otherwise known as “Rojava” or the Democratic Federation of Northern Syria (DFNS), was apparently agreed to only in coordination with neo-Ottoman Turkish President Recep Tayyip Erdoğan, with whom Trump spoke by telephone on December 14. Against the advice of senior members within the Trump administration, apparently without even consulting Republican legislators, and shocking coalition partners UK and France, Trump ordered the withdrawal of all U.S. troops from Syria within 100 days. Vladimir Putin responded by celebrating the decision.
In a public statement released today, the Syrian Democratic Forces (SDF)—a military coalition founded at U.S. behest in October 2015 which comprises Kurds, Arabs, and Assyrians/Syriacs, among others—declared that Trump’s sudden move will negatively affect the ongoing campaign against IS/Da’esh, which, contrary to the president’s conclusion, has not yet been defeated. See map below:
Key: Red refers to Regime-controlled regions; black to Da’esh/IS; green to anti-Assad opposition/Turkish-supported occupation; yellow to Kurdish self-administrative forces (courtesy https://syria.liveuamap.com/)
Indeed, Trump’s announcement may very well allow for Da’esh to reconstitute itself, considering that a deadly ailment must be fully treated, if it is not to recur. To this point, the SDF has warned that it may have no other choice but to release its suspected Da’esh detainees with their families “very soon.” In this sense, the president’s mandated withdrawal from Syria appears quite hypocritical and self-defeating, when juxtaposed with his public condemnation of the Obama administration’s withdrawal of troops from Iraq, which according to him, led to the rise of the Islamic State.
This is not to defend the U.S. military presence in Syria, whether in terms of bases, troops, or air support—for the U.S. air strikes over the past four years have killed thousands of civilians, involving attacks on hospitals, prisons, and family-members of suspected IS militants. Instead, we wish to recognize the grave danger that Trump’s impulsive decision-making implies for the Kurds and other ethnic minorities of the Democratic Federation of Northern Syria (DFNS), in light of Erdoğan’s own declaration on Wednesday, December 12, of an imminent offensive combining an estimated 24,000 Turkish military and Turkish Free Syrian Army (tFSA) fighters against the remaining northeastern region of Syria east of the Euphrates River, where Kurdish-majority self-administration forces hold control. As with established precedent vis-à-vis Saudi Arabia’s Crown Prince Mohammed bin Salman and the war in Yemen, it is clear that Trump made a deal with Erdoğan over the DFNS that at least in part involves arms sales—though it is not clear at this moment if $3.5 billion was the only “win” Trump negotiated in this impersonal, neo-colonial “deal.”
“It is in the nature of ideological politics […] that the real content of the ideology […] which originally had brought about the ‘idea’ […] is devoured by the logic with which the ‘idea’ is carried out.”
What’s the biggest problem with the “criticisms” of Stalin raised by the “Proles of the Round Table”? That they are so disingenuous and anemic. One of the three critiques raised—about Spain—in fact isn’tcritical of Stalin, while we’ve seen (in part I) how the “criticism” on deportations is entirely misleading. A related question might be to ask how it looks for two presumably white U.S. Americans to criticize Stalin for some (1-2%) of his deportations of ethnic Germans, but not to do so when it comes to the dictator’s mass-deportations of Muslims, Buddhists, and other indigenous peoples. At least Mao Zedong judged Stalin as being “30 percent wrong and 70 percent right.”2 For Jeremy and Justin, though, Stalin appears to have been at least 90%, if not 95%, right. Maybe we can soon expect the “Proles of the Round Table” Patreon to begin selling wearables proclaiming that “Stalin did nothing wrong.”
Besides the aforementioned Molotov-Ribbentrop Pact, the May Days, and the mass-deportations of ethnic minorities, let’s now consider five of Stalin’s real crimes.
1. “Socialism in One Country”: Stalinist Ideology
His revision, together with fellow Bolshevik Nikolai Bukharin, of the tradition of socialist internationalism to the reactionary, ultra-nationalist idea of “socialism in one country.” Stalin and Bukharin arrived at this conclusion to compete against Lev Trotsky’s rival concept of “permanent revolution,” which calls first for a European and then global federation of socialist republics. This Stalinist doctrine, which demanded that the interests of the Soviet bureaucracy be considered first within the Third International (or Comintern), can explain both the General Secretary’s demand to crush the anarchists in Spain in 1937 and his effective facilitation of Hitler’s rise to power by means of the disastrous Comintern policy that considered the social-democratic (that is, non-Stalinist) opposition to Hitler to be “social-fascist.” The General Secretary would only reverse course and endorse a “Popular Front” strategy after Hitler had taken power.3 Stalinist ultra-nationalism finds contemporary purchase among neo-fascist, national-Bolshevik movements, whereas—perhaps ironically—the Comintern doctrine on “social fascism” has echoes today among ultra-leftists disdainful of coalition-building with more moderate political forces (e.g., as in the 2016 U.S. presidential election). Moreover, Stalin’s preference for “socialism in one country” can help us understand the Soviet Union’s continued sale of petroleum to Mussolini following this fascist’s military invasion of Abyssinia (Ethiopia) in 1935.4 Within this same vein, and anticipating the affinity of today’s neo-Stalinists for campist “analyses” of international relations, Moscow variously supported the feudalist Guo Min Dang (GMD) in China, the Turkish President Mustafa Kemal Atatürk, the Iranian Shah Mohammed Reza Pahlavi, the Afghan King Amanullah Khan, and Ibn al-Sa’ud (founder of Saudi Arabia) during this time on the grounds that these leaders staunchly opposed the West, despite their great distance from any kind of socialist paradigm.5
2. Stalinist Imperialism
His “Great-Russian” chauvinism, as manifested in his brutally imperialist policies toward ethnic minorities—particularly the deportations of Muslims (as mentioned above in part I)—and other subject-peoples of the former Tsarist empire, whose colonial project Stalin enthusiastically embraced. Though Georgian by origin (his birth name was Ioseb Jughashvili), Stalin (whose Russian nom de guerre means “man of steel”) was “the most ‘Russian’ of the early leaders” who advanced not only “socialism in one country,’ but […] a socialism built on a predominantly Russian foundation.”6 According to Dunayevskaya, Stalin’s “national arrogance” was “as rabid as that of any Tsarist official.”7 In contrast to his mentor and supervisor Vladimir I. Lenin, who at least formally supported the right of self-determination for the oppressed nationalities of the Tsarist empire while greatly violating this principle in practice, Stalin was openly imperialist on the national question: according to the terms of this relationship, the colonies were to be “plundered for raw materials and food to serve the industrialisation of Russia.”8 It therefore remains clear that, under the Soviet Union, “Russia was not a nation state but an empire, an ideological state. Any definition as a nation-state would probably have excluded at least the non-Slavs, and certainly the Muslims.”9 Accordingly, the official history taught in Stalin’s USSR rehabilitated the mythical Tsarist narrative that the Russian “Empire had brought progress and civilisation to backward peoples.”10
In Georgia, a former Tsarist-era colony located in the Caucasus Mountains, the social-democratic Menshevik Party declared independence in 1918 to found the Georgian Democratic Republic, otherwise known as the Georgian Commune, wherein parliamentary democracy and a relatively collaborative relationship among the peasantry, proletariat, and political leadership lasted for three years, until Stalin and his fellow Georgian Bolshevik Sergo Ordzhonikidze organized a Red Army invasion in 1921 which crushed this courageous experiment in democratic socialism. The errant ex-colony of Georgia was thus forcibly reincorporated into the ex-Tsarist Empire—by then, the “Transcaucasian Federated Soviet Republic,” part of the Soviet Union.11 Besides Georgia, this “Transcaucasian Federated Soviet Republic” would include Azerbaijan and Armenia, which had also been occupied by the Red Army in 1920.12
In the Muslim-majority provinces of Central Asia, otherwise known as Turkestan, the poorest region of the former Tsarist Empire, Lenin and Stalin sided with the interests of the Russian settlers against the Muslim peasantry.13 In Orientalist fashion, the Bolsheviks considered Central Asia’s “Muslims as culturally backward, not really suitable to be communists and needing to be kept under a kind of tutelage.”14 Yet in light of the sustained Basmachi revolt waged by Muslim guerrillas against Soviet imperialism in the first decade after October 1917, Stalin also recognized the significant threat these colonized Muslims could pose to the Soviet Union—hence his active discouragement of pan-Islamism and pan-Turkism by means of cutting off the USSR’s Muslims “subjects,” many of them ethnically and linguistically Turkic, from the rest of the Ummah (Islamic global brotherhood or community) abroad. An early 1930’s law punishing unauthorized exit from the USSR made observation of hajj, or the pilgrimage to Mecca, quite impossible.15 The expulsion from the Communist Party (1923) and subsequent imprisonment (1928) of the Volga Tatar Sultan Galiev, a pan-Islamist “national-communist” who envisioned organizing the Turkic Muslims into a fighting force against Western imperialism, followed a similar logic.16
Over the past decade, the Kurdish people of Rojava and Afrin under the threat of internal war in Syria have surprised the world in their struggle for freedom by creating a democratic model of self-government that empowered women to rise to the top leadership of every aspect of society, including the Peshmerga militia, to a greater degree than all the authoritarian and reactionary regimes of the Middle East. Women holding key positions in self-government and army, reflecting the belief that women’s rights should be at the center of every important decision-making process in society, is one of the important breakthroughs in the struggle of people in the Middle East for freedom and democracy.
This is one of the important reasons for not only jihadist but also all ideological and religious authoritarian regimes that are united to destroy this liberty phenomena that is growing among the freedom movement in the Middle East, as we have seen in the example of a Yazidi women’s liberation militia that was shaped after this model.
by Ali Kiani, International Marxist-Humanist Organization
The danger of nuclear war is present today more than ever with Trump’s threats against North Korea and Iran. Without precedent in US history, the president openly states that he is willing to wage war and destroy a nation for US interests, disregarding his allies’ wishes. Trump not only follows the advice of his buddy Benjamin Netanyahu about the Iran nuclear deal, but he also announces that Jerusalem is the capital of Israel. He remains ahead of schedule on the opening of the US embassy there as well as cutting off funding for Mahmoud Abbas for a Palestinian state, unless he bows to Israel and respects Trump. At same time, his military commander General Jim Mattis announces that the US should be ready for war at any moment.
by Christian, UC Santa Barbara Campus Marxist-Humanists
Brothers and sisters, comrades and friends!
Today we gather to say no to the capitalist system, which turns people into machines and machines into people.
We gather to say no to a Trump regime that would rather go to war than solve the problems of life here at home.
We say no to a regime that pretends to care about the danger of nuclear weapons, all the while pointing thousands of nuclear missiles at millions of innocent people all over the world.
We say no to a disastrous war that would harm both the people of North Korea, victims of their own regime and the American people, victims of Trump.
We say no to war with Iran, while the American ruling class cozies up to the oligarchs in Saudi Arabia and Bahrain, and their illegal war in Yemen.
We say no to the building of walls and the deportation of working people seeking a better life, while the rich get away with the most heinous crimes possible.
We say no to the making of millions of refugees at the hands of the bloodthirsty Bashar Assad regime and their criminal Russian backers.
We say no to an Iranian mullah regime that starves, harasses, and murders the Kurds and the representatives of Iranian workers.
We say no to the Russian plutocrats that brazenly rob the Russian people dry and distract their own population with war and strife.
And we will not rest until our very own immoral, wicked, oligarchical President and his crony friends are torn down and real democracy, true democracy, workers’ democracy takes place not just in this country but all over the world!
And we are going to fight, and we are going to struggle, and we are going to unite, and we are going to win. Because even though the oligarchs and the warmakers have their billions, we have the millions behind us!
And so brothers and sisters, thank you very much for your time.
Frieda Afary, Alliance of Syrian and Iranian Socialists
Comments presented at the July 14 launch of the Coalition for Peace, Revolution and Social Justice at a public meeting at the Westside Peace Center, Culver City
In 2011, the world was abuzz with the spirit of the Arab Spring, a revolutionary movement for social justice, freedom and human dignity which aimed to overthrow authoritarian states in the Middle East. This movement seemed to come out of nowhere but was actually the result of decades of deep mass dissatisfaction with worsening poverty and political repression under authoritarian regimes such as those of Tunisia, Egypt, Libya and Syria.
The revolts in Tunisia and in Egypt involved the participation of youth and women as well as large labor unions. They led to the overthrow of the dictators, Ben Ali in Tunisia and Mubarak in Egypt. The uprising in Syria against the regime of Bashar al-Assad had the most diverse composition, involving youth, workers, women, and not only the Sunni Arab majority but also the Kurds, an oppressed national minority, as well as members of the Alawite Muslim minority, Christians, Assyrians and the Druze Shi-a community. The Arab Spring was really a Middle Eastern Spring that involved non-Arabs and even extended to protests against poverty and corruption in Israel. It was also preceded by the Iranian Green movement, a mass protest movement against the fraudulent presidential election in 2009 which lasted several months before it was brutally crushed by the Iranian government.