On Friday, December 21, we held an emergency demonstration outside the Turkish consulate in Los Angeles to protest against the Turkish Defense Minister Hulusi Akar’s threats to commit war crimes against the Kurds, Assyrians, and Arabs within the Syrian Democratic Forces (SDF) during an invasion of Syria east of the Euphrates that has been announced by Turkish President Recep Tayyip Erdoğan. The prospect of this new Turkish offensive has been been facilitated by Donald Trump’s sudden order on Wednesday, December 19, to withdraw all U.S. special forces from Syria within 100 days. As a result, SDF spokesperson Kino Gabriel has warned that “More than four million are exposed to the danger of massive displacement, escaping from possible genocide.” Meanwhile, while Erdoğan has reportedly postponed the offensive to coordinate with U.S. withdrawal, his military still has been making preparations for the invasion.
Shortly after our action ended, John Parker, a writer for the new Struggle-La Lucha online periodical who was not present at the action, wrote this about our demonstration over the Action LA listserv:
“This is actually reactionary and encourages the U.S. war against Syria. Iran and Syria are primary targets of U.S. imperialism.”
Please allow us to respond publicly to this problematic framing of our demonstration.
We invite Parker, our comrades, and our readers to review the content of our coverage of the Syria withdrawal, with particular emphasis on the slogans from our action, which can be found here. Readers will find that these are not remotely reactionary, but rather internationalist and based in humanism. They follow our choice to support Syrian workers and peasants of all ethnicities in their struggles against Bashar al-Assad’s bourgeois-terror regime and his authoritarian backers, Russia and Iran.
As to Parker’s assumptions that Assad is a primary target of U.S. imperialism, and that there is a “U.S. war against Syria,” we would direct comrades to Saturday’s news:
“United States special representative for Syria James Jeffrey confirmed that the Trump administration is not seeking to oust dictator Bashar al-Assad….”
Solidarity with Popular Struggles in Iran
Regarding the charge that we serve U.S. imperialist interests vis-à-vis the Islamic Republic of Iran: we deny this accusation as well. We have covered the popular uprisings in Iran from late 2017 to early 2018 in multiple fora; held multiple actions against U.S. war threats against Iran; cosponsored one public event critical of both Trump’s militarism and the regime, as well as a panel in solidarity with Middle Eastern—including Iranian—political prisoners; and just recently signed onto an open letter published on Oakland Socialist that criticizes CodePink’s planned visit to Iran for appearing too uncritical of the regime’s propaganda.
We wish to emphasize here that, although we are highly critical of the Islamic Republic and openly proclaim our solidarity with Iranian workers, women, prisoners, and ethnic, religious, and gender/sexual minorities—this does not mean we favor imperialist war-mongering against Iran, whether this comes from the U.S., Israel, Saudi Arabia, or other reactionary Gulf kingdoms.
By Javier Sethness, for the Coalition for Peace, Revolution, and Social Justice
Friday, December 21, 2018, 11am-1pm
6300 Wilshire Blvd, Los Angeles, CA 90048
On Wednesday, December 19, 2018, Donald Trump abruptly announced that the Islamic State (ISIS/ISIL, or Da’esh) had been defeated in Syria, and that it’s “time to bring our great young people home.” Whereas this kind of haphazard decisionism is typical from Trump, his immediate mandated withdrawal of an estimated 2,000 U.S. special forces from northeastern Syria, otherwise known as “Rojava” or the Democratic Federation of Northern Syria (DFNS), was apparently agreed to only in coordination with neo-Ottoman Turkish President Recep Tayyip Erdoğan, with whom Trump spoke by telephone on December 14. Against the advice of senior members within the Trump administration, apparently without even consulting Republican legislators, and shocking coalition partners UK and France, Trump ordered the withdrawal of all U.S. troops from Syria within 100 days. Vladimir Putin responded by celebrating the decision.
In a public statement released today, the Syrian Democratic Forces (SDF)—a military coalition founded at U.S. behest in October 2015 which comprises Kurds, Arabs, and Assyrians/Syriacs, among others—declared that Trump’s sudden move will negatively affect the ongoing campaign against IS/Da’esh, which, contrary to the president’s conclusion, has not yet been defeated. See map below:
Key: Red refers to Regime-controlled regions; black to Da’esh/IS; green to anti-Assad opposition/Turkish-supported occupation; yellow to Kurdish self-administrative forces (courtesy https://syria.liveuamap.com/)
Indeed, Trump’s announcement may very well allow for Da’esh to reconstitute itself, considering that a deadly ailment must be fully treated, if it is not to recur. To this point, the SDF has warned that it may have no other choice but to release its suspected Da’esh detainees with their families “very soon.” In this sense, the president’s mandated withdrawal from Syria appears quite hypocritical and self-defeating, when juxtaposed with his public condemnation of the Obama administration’s withdrawal of troops from Iraq, which according to him, led to the rise of the Islamic State.
This is not to defend the U.S. military presence in Syria, whether in terms of bases, troops, or air support—for the U.S. air strikes over the past four years have killed thousands of civilians, involving attacks on hospitals, prisons, and family-members of suspected IS militants. Instead, we wish to recognize the grave danger that Trump’s impulsive decision-making implies for the Kurds and other ethnic minorities of the Democratic Federation of Northern Syria (DFNS), in light of Erdoğan’s own declaration on Wednesday, December 12, of an imminent offensive combining an estimated 24,000 Turkish military and Turkish Free Syrian Army (tFSA) fighters against the remaining northeastern region of Syria east of the Euphrates River, where Kurdish-majority self-administration forces hold control. As with established precedent vis-à-vis Saudi Arabia’s Crown Prince Mohammed bin Salman and the war in Yemen, it is clear that Trump made a deal with Erdoğan over the DFNS that at least in part involves arms sales—though it is not clear at this moment if $3.5 billion was the only “win” Trump negotiated in this impersonal, neo-colonial “deal.”
“It is in the nature of ideological politics […] that the real content of the ideology […] which originally had brought about the ‘idea’ […] is devoured by the logic with which the ‘idea’ is carried out.”
What’s the biggest problem with the “criticisms” of Stalin raised by the “Proles of the Round Table”? That they are so disingenuous and anemic. One of the three critiques raised—about Spain—in fact isn’tcritical of Stalin, while we’ve seen (in part I) how the “criticism” on deportations is entirely misleading. A related question might be to ask how it looks for two presumably white U.S. Americans to criticize Stalin for some (1-2%) of his deportations of ethnic Germans, but not to do so when it comes to the dictator’s mass-deportations of Muslims, Buddhists, and other indigenous peoples. At least Mao Zedong judged Stalin as being “30 percent wrong and 70 percent right.”2 For Jeremy and Justin, though, Stalin appears to have been at least 90%, if not 95%, right. Maybe we can soon expect the “Proles of the Round Table” Patreon to begin selling wearables proclaiming that “Stalin did nothing wrong.”
Besides the aforementioned Molotov-Ribbentrop Pact, the May Days, and the mass-deportations of ethnic minorities, let’s now consider five of Stalin’s real crimes.
1. “Socialism in One Country”: Stalinist Ideology
His revision, together with fellow Bolshevik Nikolai Bukharin, of the tradition of socialist internationalism to the reactionary, ultra-nationalist idea of “socialism in one country.” Stalin and Bukharin arrived at this conclusion to compete against Lev Trotsky’s rival concept of “permanent revolution,” which calls first for a European and then global federation of socialist republics. This Stalinist doctrine, which demanded that the interests of the Soviet bureaucracy be considered first within the Third International (or Comintern), can explain both the General Secretary’s demand to crush the anarchists in Spain in 1937 and his effective facilitation of Hitler’s rise to power by means of the disastrous Comintern policy that considered the social-democratic (that is, non-Stalinist) opposition to Hitler to be “social-fascist.” The General Secretary would only reverse course and endorse a “Popular Front” strategy after Hitler had taken power.3 Stalinist ultra-nationalism finds contemporary purchase among neo-fascist, national-Bolshevik movements, whereas—perhaps ironically—the Comintern doctrine on “social fascism” has echoes today among ultra-leftists disdainful of coalition-building with more moderate political forces (e.g., as in the 2016 U.S. presidential election). Moreover, Stalin’s preference for “socialism in one country” can help us understand the Soviet Union’s continued sale of petroleum to Mussolini following this fascist’s military invasion of Abyssinia (Ethiopia) in 1935.4 Within this same vein, and anticipating the affinity of today’s neo-Stalinists for campist “analyses” of international relations, Moscow variously supported the feudalist Guo Min Dang (GMD) in China, the Turkish President Mustafa Kemal Atatürk, the Iranian Shah Mohammed Reza Pahlavi, the Afghan King Amanullah Khan, and Ibn al-Sa’ud (founder of Saudi Arabia) during this time on the grounds that these leaders staunchly opposed the West, despite their great distance from any kind of socialist paradigm.5
2. Stalinist Imperialism
His “Great-Russian” chauvinism, as manifested in his brutally imperialist policies toward ethnic minorities—particularly the deportations of Muslims (as mentioned above in part I)—and other subject-peoples of the former Tsarist empire, whose colonial project Stalin enthusiastically embraced. Though Georgian by origin (his birth name was Ioseb Jughashvili), Stalin (whose Russian nom de guerre means “man of steel”) was “the most ‘Russian’ of the early leaders” who advanced not only “socialism in one country,’ but […] a socialism built on a predominantly Russian foundation.”6 According to Dunayevskaya, Stalin’s “national arrogance” was “as rabid as that of any Tsarist official.”7 In contrast to his mentor and supervisor Vladimir I. Lenin, who at least formally supported the right of self-determination for the oppressed nationalities of the Tsarist empire while greatly violating this principle in practice, Stalin was openly imperialist on the national question: according to the terms of this relationship, the colonies were to be “plundered for raw materials and food to serve the industrialisation of Russia.”8 It therefore remains clear that, under the Soviet Union, “Russia was not a nation state but an empire, an ideological state. Any definition as a nation-state would probably have excluded at least the non-Slavs, and certainly the Muslims.”9 Accordingly, the official history taught in Stalin’s USSR rehabilitated the mythical Tsarist narrative that the Russian “Empire had brought progress and civilisation to backward peoples.”10
In Georgia, a former Tsarist-era colony located in the Caucasus Mountains, the social-democratic Menshevik Party declared independence in 1918 to found the Georgian Democratic Republic, otherwise known as the Georgian Commune, wherein parliamentary democracy and a relatively collaborative relationship among the peasantry, proletariat, and political leadership lasted for three years, until Stalin and his fellow Georgian Bolshevik Sergo Ordzhonikidze organized a Red Army invasion in 1921 which crushed this courageous experiment in democratic socialism. The errant ex-colony of Georgia was thus forcibly reincorporated into the ex-Tsarist Empire—by then, the “Transcaucasian Federated Soviet Republic,” part of the Soviet Union.11 Besides Georgia, this “Transcaucasian Federated Soviet Republic” would include Azerbaijan and Armenia, which had also been occupied by the Red Army in 1920.12
In the Muslim-majority provinces of Central Asia, otherwise known as Turkestan, the poorest region of the former Tsarist Empire, Lenin and Stalin sided with the interests of the Russian settlers against the Muslim peasantry.13 In Orientalist fashion, the Bolsheviks considered Central Asia’s “Muslims as culturally backward, not really suitable to be communists and needing to be kept under a kind of tutelage.”14 Yet in light of the sustained Basmachi revolt waged by Muslim guerrillas against Soviet imperialism in the first decade after October 1917, Stalin also recognized the significant threat these colonized Muslims could pose to the Soviet Union—hence his active discouragement of pan-Islamism and pan-Turkism by means of cutting off the USSR’s Muslims “subjects,” many of them ethnically and linguistically Turkic, from the rest of the Ummah (Islamic global brotherhood or community) abroad. An early 1930’s law punishing unauthorized exit from the USSR made observation of hajj, or the pilgrimage to Mecca, quite impossible.15 The expulsion from the Communist Party (1923) and subsequent imprisonment (1928) of the Volga Tatar Sultan Galiev, a pan-Islamist “national-communist” who envisioned organizing the Turkic Muslims into a fighting force against Western imperialism, followed a similar logic.16
The latest news from southern Syria is that Assad Regime forces, backed by heavy Russian aerial bombardment, Iranian artillery strikes, and allied paramilitary infantry, have fully retaken the revolutionary city of Der’aa near the southwestern border with Jordan. This is the very “birthplace” of the Syrian Revolution, as it was in this city in March 2011 that 15-year old Mouawiya Syasneh and his comrades, expressing their youthful sympathies for the ongoing Arab Revolts—which by that time had toppled Zine al-Abidine bin Ali and Hosni Mubarak—wrote graffiti on a wall in southern Der’aa, proclaiming in Arabic, “Your turn, Doctor,” “Freedom” (حرية), and “The People Want the Fall of the Regime” (الشعب يريد السقوط النظام).
The indignation felt at the regime’s callous threat to disappear fifteen teenage boys accused of collectively authoring such seditious messages was the spark for the Syrian Revolution against Bashar al-Assad and the Ba’ath Party. As of mid-June 2018, Syasneh was still alive and fighting the Regime, following his taking up of arms, presumably with the Free Syria Army’s (FSA) Southern Front, in 2013. At that time, he declared that his “opinion of the revolution ha[d]n’t changed. For us, the revolution continues,” whereas his comrade Samer Syasneh recalled that, “In the beginning, I was proud of being the reason for the revolution against oppression. But with all the killing, the displacement and the homelessness over the years, sometimes I feel guilty.”
There is no lack of evidence of destruction in Syria. Since March 2011, armed conflict in Syria has caused 3 million homes to be razed, with the Regime accused of responsibility for 90 percent of this destruction. More than half a million Syrians have been killed, including 200,000 civilians, and the Assad-Putin-Iran axis has been found responsible for more than 90 percent of these civilian deaths. More than half the country’s population, or about 12 million people, have been displaced either internally or across international borders—though in the face of a resurgent chauvinism both in Europe and the United States, as in countries neighboring Syria, increasingly more refugees are being forced to return, in violation of international law, despite the immense risks. The fate of Der’aa, bombed into submission by Russia, Iran, and the Regime and thus violently reintegrated into the Ba’athist State, resembles that of Darayya, Eastern Aleppo, and Eastern Ghouta, other rebel-held territories that have fallen in the recent months and years, after having been subjected to devastating scorched-earth tactics.
An estimated 350,000 Syrians fled the Regime’s offensive against the Der’aa governorate which began on June 12, being so forced to enter the desert and request asylum from neighboring Jordan and Israel, both of which cruelly maintained their borders closed, notwithstanding the plea by the United Nations’ special envoy for Syria that 750,000 lives were at risk. Several displaced children have been reported as dying already due to thirst, scorpion bites, and exposure, and the Regime has repeatedly bombed field hospitals for the displaced. At least two hundred civilians died in Regime and axis attacks on the city. Many of those displaced lacked rudimentary shelter against the desert heat and winds, with little to no food. Meanwhile, the Jordanian government shamelessly has refused entry to these would-be refugees, and even clarified that it would provide material aid to these “enemies of the State” only insofar as Assad would permit this. Indeed, in a telling manifestation of capitalism’s basis in accumulation by dispossession, both Jordan and the Syrian Regime have celebrated Assad’s capture of the Nasib-Jaber border crossing from FSA control, anticipating a reactivation of exploitation and extraction within the free-trade zone that had existed there until the Revolution. Nevertheless, the Jordanian people have mobilized in a spirit of mutual aid to support those fleeing Assad and Putin’s war machine.
The Coalition for Peace, Revolution, and Social Justice is calling for a demonstration on Saturday, May 12, 2018, at 10:00am to commemorate Nakba Day and 70 years since the founding of Israel and the ethnic cleansing of the Palestinians, which continues to this day. We will express our solidarity with the Syrian and Palestinian peoples, as well as all immigrants, displaced people, and refugees. This will be our first monthly demonstration, which we are planning to hold the second Saturday of the month.
The red-brown convergence, or the seemingly puzzling political alliance between far-left (red) and far-right (brown), is a serious and worsening problem around the world—evermore so since Donald Trump’s election and inauguration. Beyond the divisions between authoritarian and libertarian socialism on the left, both authoritarian and anti-authoritarian socialist traditions share with fascism an emphasis on revolutionism, or the need to transform society radically, rather than incrementally. In practice, this has meant that Italian Fascism grew out of the Cercle Proudhon, an intellectual circle dedicated to the study of this French anarchist; that the Strasserite faction of the Nazi Party had an (admittedly racist) anti-capitalist orientation; and that the Russian neo-fascist and Vladimir Putin adviser Aleksandr Dugin has developed a “fourth political theory” which combines Stalinism with Nazism.1
While this axis has important implications for social life across the globe, the red-brown convergence is seen mostly clearly in Syria and in the discursive struggle over the Syrian Civil War. Since the beginning of the Syrian Revolution in March 2011, an estimated half-million Syrians have been killed, including 200,000 civilians. Syria’s Assad Regime, Putin’s Russia, and the Islamic Republic of Iran have been found to be responsible for killing 94% of these civilians. Moreover, in a new analysis of cyber warfare in the Syrian Revolution, an anonymous observer identifies three main stands adopted by those confronted with the events in Syria: the pro-Assad, anti-U.S.-imperialism stance; the silent stance; and the stance in solidarity. It is unfortunate to consider that, rather than provide coverage in solidarity with Syrian dissidents across borders, Pacifica Radio/KPFK 90.7 Los Angeles gave a platform to fascism on March 21st and 28th of this year on the radio show “Indy Media on Air.” (Link available here.) While the program description states the show’s mission as being the “creation of radical, accurate, and passionate tellings of the truth,” readers of this commentary will judge for themselves whether its pro-Assad orientation can be viewed in any way as radical, accurate, or truthful.
By Javier Sethness, for the Coalition for Peace, Revolution, and Social Justice
On Friday evening, 13 April, U.S. President Donald Trump announced the commencement of joint U.S. missile and air strikes with France and the U.K. against the regime of Bashar al-Assad in response to the Syrian military’s alleged use of chemical weapons during the siege of Douma on April 7th. This chemical attack on Douma has reportedly taken the lives of more than forty people and, according to the Syrian-American Medical Society, at least five hundred others have presented with symptoms consistent with exposure to chemical weapons—likely chlorine and possibly also sarin.
Over the past decade, the Kurdish people of Rojava and Afrin under the threat of internal war in Syria have surprised the world in their struggle for freedom by creating a democratic model of self-government that empowered women to rise to the top leadership of every aspect of society, including the Peshmerga militia, to a greater degree than all the authoritarian and reactionary regimes of the Middle East. Women holding key positions in self-government and army, reflecting the belief that women’s rights should be at the center of every important decision-making process in society, is one of the important breakthroughs in the struggle of people in the Middle East for freedom and democracy.
This is one of the important reasons for not only jihadist but also all ideological and religious authoritarian regimes that are united to destroy this liberty phenomena that is growing among the freedom movement in the Middle East, as we have seen in the example of a Yazidi women’s liberation militia that was shaped after this model.
As a response to “Afrin Under Attack by Neo-Ottoman Erdogan: We Must Defend Afrin,” a statement published on the website of the Coalition for Peace, Revolution, and Social Justice on January 22, Fredo Corvo’s posing of the question, “Is the defense of Afrin proletarian internationalism?” (Libcom, 5 March), unfortunately presents several arguments based on straw-men. Though he ostensibly writes from a libertarian-communist perspective, he dedicates much effort to critiquing Marxist humanism, thus overlooking the fact that our Coalition represents a convergence of different revolutionary-left groupings and individuals. Plus, Corvo’s critique is only vaguely anti-capitalist, far from being concretely humanist or anti-imperialist. It is unclear whether Corvo’s critique can be considered anarchist.
In Eastern Ghouta, people are dying. Only a stone’s throw away from the seat of Bashar al-Assad’s regime and the luxury hotels of UN officials, they are dying in the hundreds. According to the Syrian Observatory for Human Rights, Doctors Without Borders, the Syrian-American Medical Society, and residents and activists on the ground, nearly 600 people, including over 100 children, have been killed since February 18 alone. At least 2,100 have been injured, and nearly all of the hospitals and clinics in the area have been targeted, with most now out of commission. Despite the heroic work of the doctors, nurses, and other medical workers still serving this besieged community of 400,000, they lack the supplies and manpower to fully cope with the resurgent violence. These words and cold statistics cannot come close to expressing the horrors the people of Eastern Ghouta have been forced to endure: years of siege, starvation, shelling and bombardment, and the worst chemical massacre in the history of the war.