Statement on Venezuela by the Anti-War Committees in Solidarity with The Struggles for Self-Determination

A man is detained during clashes with the Bolivarian National Guard in Urena, Venezuela, near the border with Colombia, Saturday, Feb. 23, 2019. Venezuela’s National Guard fired tear gas on residents clearing a barricaded border bridge between Venezuela and Colombia that day, heightening tensions over blocked humanitarian aid that opposition leader Juan Guaidó has vowed to bring into the country over objections from President Nicolás Maduro. (AP Photo/Rodrigo Abd)

There are a number of different perspectives regarding the current situation in Venezuela within the Coalition for Peace, Revolution, and Social Justice, and so we have chosen six articles that reflect that diversity in perspectives. This is part 5/6. Originally published on News and Letters on 12 February 2019.

  • No to the U.S. Intervention in Venezuela!
  • Oppose Trump’s threats to send troops!
  • No confidence in Maduro or Guaidó!
  • Corrupt Venezuelan generals and foreign creditors profit while the people face hunger!

A severe economic crisis coupled with a deepening crisis of leadership has left Venezuela vulnerable to U.S. attempts to orchestrate a political transition that protects the military high command and creates a regime directly subordinate to Washington. Nicolas Maduro offers no alternative to the economic crisis and the United Socialist Party of Venezuela (PSUV by its acronym in Spanish), created by Hugo Chávez, is an obstacle to the popular mobilizations and struggles required to overcome the crisis.

Although the U.S. has recently taken economic measures to cut the Maduro government’s access to vital oil revenues, throughout the Chavista “revolution” of “21st Century Socialism,” the U.S. has been the biggest buyer of Venezuelan oil. Trump’s sanctions preventing Maduro and members of his inner circle from receiving oil revenues are effectively a blockade on oil sales to the US, but this recent development does not explain the hyperinflation and scarcity of food and medicines driving popular protests against the government.

The root cause of the hyperinflation immiserating the people is the Chávez regime’s attempt to purchase the loyalty of the military high command, keep paying the foreign debt and avoid directly challenging the economic power of Venezuela’s criollo elite through serious land reform and nationalizations aimed at breaking the power of landlords and monopolists, and securing food sovereignty and the ability to overcome Venezuela’s dependency on imports.

Chávez coopted the popular struggle that challenged IMF-imposed austerity in the Caracazo of 1989. That popular struggle swept aside the power pact between corrupt political parties in 1998 and defeated a coup attempt in 2002. Initially enjoying deep popular support, Chávez replaced the old political regime, and carried out a redistribution of oil revenues in popular social programs to alleviate poverty and increase access to housing and healthcare.  But these policies could only be maintained as long as oil prices remained high. Chávez did not break the country’s exclusive reliance on oil revenues to purchase imports of consumers goods. With the collapse of oil prices, the needs of the people competed with the colossal waste of resources spent purchasing the loyalty of the military high command and, worst of all, the uninterrupted service on the foreign debt.

Historically, the resistance against austerity in Latin America has been associated with struggles against measures imposed upon governments in or at risk of default to international banks. The populist redistribution of oil revenues by Chávez was praiseworthy. Today, however, the government’s policies following the collapse of oil prices have tightened the belt on Venezuela’s people in order to purchase the loyalty of the army; the result is a massive transfer of wealth to the generals. Workers’ wages are eaten up by hyperinflation. Venezuela imports everything except oil, and an artificially low exchange rate is reserved for the regime’s allies—in particular, the high command of the military. The result is a black market that fuels inflation. The military is in complete control of food imports and distribution, and it has become an enormous parasite sucking the lifeblood from the Venezuelan people. Under Maduro, the Chavista regime has gone from populist programs to aid the poor to effectively forcing Venezuela’s poorest to bear the burden of the crisis, while enriching the generals who maintain control over the military and guaranteeing debt service to foreign creditors.

The question of control over the military is key to understanding the political crisis in Venezuela. Up until recently, Juan Guaidó was largely unknown to Venezuelans. He has seized upon popular discontent to present his leadership over the simmering revolt, but his planned transition is based on amnesty for the same corrupt, criminal generals whose loyalty Maduro buys. The Trump administration, European governments, together with reactionary governments like Brazil’s and Colombia’s, have backed Guaidó’s claims that Maduro’s election in 2018 was illegitimate, but although much noise was made about corruption, none of the opposition candidates in that election opposed the foreign debt service nor seriously challenged the military’s control over food imports. In any case, no election result or constitutional crisis can bind millions of Venezuelans to endure years of misery. Political struggles aside, Guaidó and the National Assembly are in fact in agreement with Maduro on protecting the generals and continuing the debt payments.

Continue reading “Statement on Venezuela by the Anti-War Committees in Solidarity with The Struggles for Self-Determination”

“‘Humanitarian Aid’ As a Weapon of Regime Change in Venezuela” by Diego Sacchi

(Courtesy Camilo Rozo/El País and Andrés Martínez Casares/Reuters)

There are a number of different perspectives regarding the current situation in Venezuela within the Coalition for Peace, Revolution, and Social Justice, and so we have chosen six articles that reflect that diversity in perspectives. This is part 2/6, written by Diego Sacchi. Originally published on Left Voice on 26 February 2019.

Last week [two weeks ago now], Venezuelan right-wing coup leader Juan Guaidó called for a “human wave” to mobilize at the country’s barracks in order to pressure the military into turning against President Nicolás Maduro. He also called on supporters to gather at the border with Colombia on Saturday to receive the “humanitarian aid” sent by the United States. The goal was to present an image of chaos to the world and force the Army and National Guard to let in the trucks carrying supplies—signaling a break with the Maduro government.

This maneuver was defeated, sparking an aggressive response by the Venezuelan right, the U.S. state department, and several high-ranking American officials, who have been beating the drums of war since the crisis began last month.

On Saturday evening, Guaidó stated, “The events of today have forced me to make the decision to formally declare to the International Community that we must consider all options to liberate this country, which is fighting and will continue to fight.”

U.S. Secretary of State Mike Pompeo echoed Guaidó’s threats, maintaining that “Every option is on the table. We’re going to do the things that need to be done.”

After Saturday, Marco Rubio, the Republican senator from Florida, focused on searching for a “casus belli” that could justify a military response, using his Twitter account to spread lies, such as the claim that shots were fired into Colombia from Venezuela. [There have been reports of Venezuelan forces firing tear gas over the border into Colombia.]

Continue reading ““‘Humanitarian Aid’ As a Weapon of Regime Change in Venezuela” by Diego Sacchi”

Accountability for Assad’s Murder of Marie Colvin: A Precedent for Justice?

By Javier SethnessColvin RIP

Originally published on Notes Toward an International Libertarian Eco-Socialism

On Thursday, January 31, a U.S. judge found the Syrian regime of Bashar al-Assad responsible for the targeted assassination of U.S. journalist Marie Colvin in Homs in 2012. A reporter for The Sunday Times, Colvin had been covering the regime’s besiegement of the Baba Amr district of Homs, whose population had rebelled against Assad’s rule as part of the Revolution which had begun in the southern city of Der’aa in March 2011. Though evacuated with other internationals and journalists within days of her arrival as a precautionary measure in light of a threatened regime offensive, Colvin returned with the French photojournalist Rémi Ochlik and British photographer Paul Conroy to the improvised community media center from where they had been reporting. As Conroy describes, he, Colvin, and Ochlik believed that, by reporting on the regime’s besiegement of Baba Amr, they could affect world opinion and bring relief to civilians under fire.  It was from Baba Amr that Colvin courageously went live on CNN, the BBC, ITN News, and Channel 4 News, on February 21, 2012, to belie the Assad regime’s fabrications that its assault on the district was exclusively targeting so-called “terrorists.” It was for this reason that the regime killed her, the very next morning after the broadcast. They triangulated her location via her cell signal due to Colvin’s bravery in broadcasting the devastating truth to the world, murdering her and Ochlik in a targeted artillery strike. As judge Amy Jackson observes in her ruling, Colvin was “specifically targeted because of her profession, for the purpose of silencing those reporting on the growing opposition movement in the country.”

Colvin’s remarkable story is told in two recent films: Under the Wire and A Private War. I will not here be discussing Under the Wire, which is brilliantly reviewed by Muhammad Idrees Ahmad in the New York Review of Books here. Instead, I will offer some comments about A Private War, a 2018 dramatization of Colvin’s life, directed by Matthew Heineman and written by Marie Brenner and Arash Amel.

Though Colvin covered armed conflicts for three decades, in A Private War, we follow her in her later assignments to war zones in Sri Lanka, Afghanistan, Iraq, and Libya. It is amidst covering Sri Lanka’s civil war that Colvin suffers a disfiguring injury, leading her to wear a distinctive eye-patch over her left orbit. While there is little sense in the film that Colvin had an anti-imperialist critique of U.S. participation in wars in Afghanistan, Iraq, and Libya, the film depicts her dynamic and increasingly humanist approach to journalism, culminating in her martyrdom in Homs in February 2012. During the Libya segment, which takes place shortly after the outbreak of protests against Mua’mmar al-Qaddafi, we see Colvin outright interviewing the autocrat. Though Colvin never had the chance to question Assad—she was no Vanessa Beeley, a neo-fascist propagandist, but rather the Syrian despot’s direct victim—we get the sense that the writers and director are here channeling Assad’s specter through Colvin’s interaction with Qaddafi, given their similarities, from political authoritarianism to inter-personal repulsiveness and sexism, and their common opportunistic use of nationalist, ‘socialist,’ and ‘anti-imperialist’ rhetoric to legitimize their crimes. It follows logically that both Qaddafi and Assad would present essentially all opposition to their rule as “al-Qaeda” and/or “terrorists,” as they have.

Continue reading “Accountability for Assad’s Murder of Marie Colvin: A Precedent for Justice?”

Response to Struggle-La Lucha’s John Parker

Free Saraqib by Bill Bragg

On Friday, December 21, we held an emergency demonstration outside the Turkish consulate in Los Angeles to protest against the Turkish Defense Minister Hulusi Akar’s threats to commit war crimes against the Kurds, Assyrians, and Arabs within the Syrian Democratic Forces (SDF) during an invasion of Syria east of the Euphrates that has been announced by Turkish President Recep Tayyip Erdoğan. The prospect of this new Turkish offensive has been been facilitated by Donald Trump’s sudden order on Wednesday, December 19, to withdraw all U.S. special forces from Syria within 100 days. As a result, SDF spokesperson Kino Gabriel has warned that “More than four million are exposed to the danger of massive displacement, escaping from possible genocide.” Meanwhile, while Erdoğan has reportedly postponed the offensive to coordinate with U.S. withdrawal, his military still has been making preparations for the invasion.

Shortly after our action ended, John Parker, a writer for the new Struggle-La Lucha online periodical who was not present at the action, wrote this about our demonstration over the Action LA listserv:

“This is actually reactionary and encourages the U.S. war against Syria. Iran and Syria are primary targets of U.S. imperialism.”

Please allow us to respond publicly to this problematic framing of our demonstration.

We invite Parker, our comrades, and our readers to review the content of our coverage of the Syria withdrawal, with particular emphasis on the slogans from our action, which can be found here. Readers will find that these are not remotely reactionary, but rather internationalist and based in humanism. They follow our choice to support Syrian workers and peasants of all ethnicities in their struggles against Bashar al-Assad’s bourgeois-terror regime and his authoritarian backers, Russia and Iran.

As to Parker’s assumptions that Assad is a primary target of U.S. imperialism, and that there is a “U.S. war against Syria,” we would direct comrades to Saturday’s news:

“United States special representative for Syria James Jeffrey confirmed that the Trump administration is not seeking to oust dictator Bashar al-Assad….”

Solidarity with Popular Struggles in Iran

Regarding the charge that we serve U.S. imperialist interests vis-à-vis the Islamic Republic of Iran: we deny this accusation as well. We have covered the popular uprisings in Iran from late 2017 to early 2018 in multiple fora; held multiple actions against U.S. war threats against Iran; cosponsored one public event critical of both Trump’s militarism and the regime, as well as a panel in solidarity with Middle Eastern—including Iranian—political prisoners; and just recently signed onto an open letter published on Oakland Socialist that criticizes CodePink’s planned visit to Iran for appearing too uncritical of the regime’s propaganda.

We wish to emphasize here that, although we are highly critical of the Islamic Republic and openly proclaim our solidarity with Iranian workers, women, prisoners, and ethnic, religious, and gender/sexual minorities—this does not mean we favor imperialist war-mongering against Iran, whether this comes from the U.S., Israel, Saudi Arabia, or other reactionary Gulf kingdoms.

Continue reading “Response to Struggle-La Lucha’s John Parker”

Coalition Hosting Two Panels at Left Coast Forum: “Imperialism and Anti-Imperialism: What is Internationalist Socialist Solidarity?” and “One Year of the CPRSJ: A New Kind of Anti-War Coalition”

The Coalition for Peace, Revolution, and Social Justice is pleased to announce its hosting of two panels at Left Coast Forum at the Los Angeles Trade Tech College (LATTC) next Saturday, August 25th: “Imperialism and Anti-Imperialism: What is Internationalist Socialist Solidarity?” and “One Year of the CPRSJ: A New Kind of Anti-War Coalition.”

anti-imp true

The first session, “Imperialism and Anti-Imperialism: What Is nternationalist Soialist Solidarity?”, will run from 11:30am-12:45pm. Panelists include Frieda Afary, John Reimann, Alexander Reid Ross, and Sina Zekavat, with Javier Sethness moderating. The description follows:

In light of the fate of the Syrian Revolution, which has been crushed by the bloody counter-revolution carried out by Bashar al-Assad together with his Russian, Iranian, and Lebanese allies, there has debate in the global left about the meanings of imperialism and anti-imperialism, and the political implications these carry. Many authoritarians claiming leftism cross-over with the white-supremacist right’s open support for the Assad Regime by denying its crimes and overlooking the imperialist role played by Russia and Iran in Syria, focusing exclusively on the U.S.’s supposed opposition to Assad’s rule.

This tendency is a worrisome development, suggestive as it is of a red-brown alliance (or axis) that is not consistently anti-imperialist but rather, only opposed to U.S. Imperialism. It also fails analytically to see how the U.S. has increasingly accommodated Assad’s counter-revolution. In contrast to such approaches, participants on this panel will present anti-authoritarian class analyses of militarism and imperialism. Panelists will discuss the red-brown alliance (or axis) as recalling the “Holy Alliance” and fascism; the concept and reality of imperialism in the Middle East; the current wave of popular protests in Iran; left and right interpretations of geopolitics and political geography both historically and today; the lessons of the Bosnian genocide; and the tragedy of the Syrian Revolution.

Anti-war

The second panel, “One Year of the CPRSJ: A New Kind of Anti-War Coalition,” runs from 5pm until 6:15pm. Panelists include Mimi Soltysik (Socialist Party Los Angeles), Javier Sethness (Black Rose/Rosa Negra Anarchist Federation [personal capacity]), and Kevin B. Anderson (International Marxist Humanist Organization).

KPFK’s “Indy Media on Air” Brings Fascism to the Airwaves

by Javier Sethness

Antifa banner
Courtesy North London Antifascists

The red-brown convergence, or the seemingly puzzling political alliance between far-left (red) and far-right (brown), is a serious and worsening problem around the world—evermore so since Donald Trump’s election and inauguration. Beyond the divisions between authoritarian and libertarian socialism on the left, both authoritarian and anti-authoritarian socialist traditions share with fascism an emphasis on revolutionism, or the need to transform society radically, rather than incrementally. In practice, this has meant that Italian Fascism grew out of the Cercle Proudhon, an intellectual circle dedicated to the study of this French anarchist; that the Strasserite faction of the Nazi Party had an (admittedly racist) anti-capitalist orientation; and that the Russian neo-fascist and Vladimir Putin adviser Aleksandr Dugin has developed a “fourth political theory” which combines Stalinism with Nazism.1

While this axis has important implications for social life across the globe, the red-brown convergence is seen mostly clearly in Syria and in the discursive struggle over the Syrian Civil War. Since the beginning of the Syrian Revolution in March 2011, an estimated half-million Syrians have been killed, including 200,000 civilians. Syria’s Assad Regime, Putin’s Russia, and the Islamic Republic of Iran have been found to be responsible for killing 94% of these civilians. Moreover, in a new analysis of cyber warfare in the Syrian Revolution, an anonymous observer identifies three main stands adopted by those confronted with the events in Syria: the pro-Assad, anti-U.S.-imperialism stance; the silent stance; and the stance in solidarity. It is unfortunate to consider that, rather than provide coverage in solidarity with Syrian dissidents across borders, Pacifica Radio/KPFK 90.7 Los Angeles gave a platform to fascism on March 21st and 28th of this year on the radio show “Indy Media on Air.” (Link available here.) While the program description states the show’s mission as being the “creation of radical, accurate, and passionate tellings of the truth,” readers of this commentary will judge for themselves whether its pro-Assad orientation can be viewed in any way as radical, accurate, or truthful.

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Internationalists for Afrin and Ghouta

by Javier Sethness

Ghouta
Syrians evacuate from the town of Jisreen in the eastern Ghouta area on the outskirts of Damascus on Saturday. | AFP-JIJI

Response to Fredo Corvo, “Is the defense of Afrin proletarian internationalism?” (Libcom, 5 March 2018)

As a response to “Afrin Under Attack by Neo-Ottoman Erdogan: We Must Defend Afrin,” a statement published on the website of the Coalition for Peace, Revolution, and Social Justice on January 22, Fredo Corvo’s posing of the question, “Is the defense of Afrin proletarian internationalism?” (Libcom, 5 March), unfortunately presents several arguments based on straw-men. Though he ostensibly writes from a libertarian-communist perspective, he dedicates much effort to critiquing Marxist humanism, thus overlooking the fact that our Coalition represents a convergence of different revolutionary-left groupings and individuals. Plus, Corvo’s critique is only vaguely anti-capitalist, far from being concretely humanist or anti-imperialist. It is unclear whether Corvo’s critique can be considered anarchist.

Continue reading “Internationalists for Afrin and Ghouta”