Javier Sethness, “Communalist, Autonomous, and Indigenous Movements in Latin America: Concrete Hope for an Alternative to Capitalism”

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Javier Sethness, Black Rose/Rosa Negra Anarchist Federation

Comments presented at the July 14 launch of the Coalition for Peace, Revolution and Social Justice at a public meeting at the Westside Peace Center, Culver City

Communalism: relating to the community or Commune; referring to communal or popular power; also collectivism

Autonomy: resisting the State and capital

Indigenous: Native, non-mestizo; most oppressed

“Concrete hope”: Ernst Bloch, The Principle of Hopeconcrete utopia

  • “concrete” here in its Hegelian sense as con crescere, a dialectical growing together of tendencies and latencies
  • The struggle for liberation is a constant effort to realize “the Not-Yet-Become, towards viable possibilities of the light”

 

The following is an excerpt from the introduction to Angel Cappelletti’s Anarchism in Latin America, forthcoming from AK Press. Reproduced with permission.

 

The environmentalist and ecological movements in Latin America have produced their own martyrs, including Chico Mendes and Berta Cáceres, as well as Mariano Abarca and Bernardo Vásquez Sánchez, anti-mining organizers from Chiapas and Oaxaca, respectively, together with countless others. Indeed, ecologists and land-defenders have been singled out for repression at the hands of States and private interests in Latin America, with hundreds of organizers killed annually in the past few years. The severity of such suppression reflects the fears of the ruling classes regarding the potential for autonomous indigenous, communalist, and anarchist movements engaging in radical ecological praxis: recovering and communizing the land, expropriating the expropriators, employing agroecology, abolishing or at least minimizing alienated labor, completely redistributing wealth and resources, redesigning the cities for collective living and sustainability, overthrowing pollution and productivism, halting economic growth, delineating biosphere reserves, and equilibrating the overall relationship between humanity and nature.

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Zach Medeiros, “Solidarity with the Oppressed, Not the Oppressors: Why We Should Support Syrian Revolutionaries”

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Zach Medeiros, Socialist Party of the USA

Comments presented at the July 14 launch of the Coalition for Peace, Revolution and Social Justice at a public meeting at the Westside Peace Center, Culver City

How can we support revolutionary Syrians and the Syrian people as a whole? This is not an easy question to answer. Yassin al-Haj Saleh, one of Syria’s greatest intellectuals and a former political prisoner jailed for nearly two decades for speaking out against his government, once wrote that “Syria is the world, and the world is Syria.” In other words, Syria has not only become a global issue, but the world has become a Syrian issue. When Syrians first took to the streets in 2011 to protest the brutality, corruption, poverty and discrimination that defined life for most living under the Assad regime, who could have foreseen that they would become the world? In those heady days, where dictators who had ruled for decades were falling like cards before the might of the people, who could have imagined that over six years later, Bashar al-Assad would still be on his butcher’s throne, propped up to one degree or another by most of the regional and global powers?

Continue reading “Zach Medeiros, “Solidarity with the Oppressed, Not the Oppressors: Why We Should Support Syrian Revolutionaries””

Kevin B. Anderson, “Rightwing Populism, Neofascism, & Imperialism in the Trump Era: Where Do We Go from Here?”

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Kevin B. Anderson, International Marxist-Humanist Organization and Professor of Sociology, UC-Santa Barbara

Comments presented at the July 14 launch of the Coalition for Peace, Revolution and Social Justice at a public meeting at the Westside Peace Center, Culver City

The year 2017 has brought forth a new and ominous situation for the US, the world, and for progressive and revolutionary movements. First, we have seen the rise to power in the US of a form of rightwing populism with fascist overtones in the Trump regime. Trumpism shares some common features with neofascist movements abroad like the racist, anti-immigrant National Front in France or the neofascist Orban regime in Hungary. Trumpism is a hybrid form, however, as it continues many features of neoliberalism — like a cabinet of plutocrats — alongside those of rightwing populism. What is clear is that the new Trump regime is more openly authoritarian, racist, misogynist, anti-immigrant, Islamophobic, and anti-environment than we have ever seen in the U.S. at the national level, even under Nixon, Reagan, or Bush.

Second, the people of the U.S. are fighting back with force and determination. For we have in 2017 also witnessed the largest popular mobilizations of progressive and leftist forces since the 1960s. This has been true not only in the U.S., with the women’s march, the scientists’ march, and the almost daily marches of immigrant rights, environmental, and anti-racist activists.   It has also been seen at the large protests outside the G20 Summit in Germany, and in the leftwing populist Mélenchon candidacy in France and that of Corbyn in Britain, and of course, the Sanders campaign here last year. (In the U.S. in 2017, the continuous mobilizations are also keeping alive the split within the dominant classes as seen in the hearings over Russia or the firing of Comey.)

This Coalition for Peace, Revolution, and Social Justice was originally conceived as a new type of antiwar coalition that would be able to oppose war and imperialism not only from the U.S. and its allies like Saudi Arabia, but also from their rivals like Russia and its allies like Iran. Thus, we wanted to oppose the murderous actions of Russia, Iran, and the Assad regime in Syria, at the same time that we opposed the wars of the U.S. and its allies in Yemen, Iraq, and Afghanistan.

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Frieda Afary, “How Did We Go from the Arab Spring and the Occupy Movement to the Destruction of the Syrian Revolution and the Global Rise of Racist Authoritarianism?”

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Frieda Afary, Alliance of Syrian and Iranian Socialists

Comments presented at the July 14 launch of the Coalition for Peace, Revolution and Social Justice at a public meeting at the Westside Peace Center, Culver City

In 2011, the world was abuzz with the spirit of the Arab Spring, a revolutionary movement for social justice, freedom and human dignity which aimed to overthrow authoritarian states in the Middle East.   This movement seemed to come out of nowhere but was actually the result of decades of deep mass dissatisfaction with worsening poverty and political repression under authoritarian regimes such as those of Tunisia, Egypt, Libya and Syria.

The revolts in Tunisia and in Egypt involved the participation of youth and women as well as large labor unions. They led to the overthrow of the dictators, Ben Ali in Tunisia and Mubarak in Egypt.   The uprising in Syria against the regime of Bashar al-Assad had the most diverse composition, involving youth, workers, women, and not only the Sunni Arab majority but also the Kurds, an oppressed national minority, as well as members of the Alawite Muslim minority, Christians, Assyrians and the Druze Shi-a community.   The Arab Spring was really a Middle Eastern Spring that involved non-Arabs and even extended to protests against poverty and corruption in Israel. It was also preceded by the Iranian Green movement, a mass protest movement against the fraudulent presidential election in 2009 which lasted several months before it was brutally crushed by the Iranian government.

Continue reading “Frieda Afary, “How Did We Go from the Arab Spring and the Occupy Movement to the Destruction of the Syrian Revolution and the Global Rise of Racist Authoritarianism?””

Launching the Los Angeles Coalition for Peace, Revolution, and Social Justice (CPRSJ)!

You are invited to a panel discussion: LAUNCHING THE LOS ANGELES COALITION FOR PEACE, REVOLUTION & SOCIAL JUSTICE!

This coalition aims to develop a thoughtful, multidimensional, and
proactive opposition to the warmongering authoritarianism that has become evident around the globe, as exemplified by Donald Trump in the U.S., Vladimir Putin in Russia, and Xi Jinping in China. We target the connections among capitalist class oppression, imperialism, racism, sexism, heterosexism, environmental destruction, nativism, Islamophobia, and anti-Semitism.

The panel, to be moderated by Mimi Soltysik (Socialist Party USA), will consist of these speakers/topics:

Frieda Afary, Alliance of Syrian and Iranian Socialists
How Did We Go from the Arab Spring & the Occupy Movement to The
Destruction of the Syrian Revolution and the Global Rise of Racist Authoritarianism?

Zach Medeiros, Socialist Party U.S.A.
Solidarity with the Oppressed, Not the Oppressors: Why We Must Support Syrian Revolutionaries

Javier Sethness, Black Rose/Rosa Negra Anarchist Federation
Communalist, Autonomous & Indigenous Movements in Latin America: Concrete Hope for an Alternative to Capitalism

Kevin B. Anderson, UCSB Sociology professor & member of International Marxist-Humanist Organization
Rightwing Populism, Neofascism, & Imperialism in the Trump Era: Where Do We Go from Here?

Friday, July 14, 2017, 7-9 p.m., Peace Center, 3916 Sepulveda Blvd, Culver City

For more information, see https://www.facebook.com/events/1930493243895210/ or call 310-409-3932

Please see a PDF of our Points of Unity here.

Coalition for Peace, Revolution, and Social Justice (CPRSJ) Principles of Unity

 

The Coalition for Peace, Revolution, and Social Justice (CPRSJ) aims to resist capitalism, imperialism, and authoritarianism in the Trump era. We are helping to develop a thoughtful, multidimensional, and proactive opposition to the intensifying authoritarianism that has become evident around the globe, as exemplified by Donald Trump in the U.S., Vladimir Putin in Russia, and Xi Jinping in China. We oppose NATO and U.S. imperialism because they underpin capitalist-militarist hegemony around the globe. In general, we target rampant class oppression, imperialism, racism, sexism, heterosexism, nativism, Islamophobia, anti-Semitism, ableism, and environmental destruction.

Domestically, we resist Trump’s absurd and deranged proposals to build a vast border wall with Mexico, deport millions of people, broaden the prison-industrial complex and police powers in the name of law and order, cut tens of millions off from healthcare access, further deregulate the economy, suppress climate science, and greatly expand U.S. military and nuclear capabilities. We note that Trump is in sync with neofascist movements in Europe, especially in France, Austria, the UK, and Hungary.

In contrast to liberals who oppose Trump on the basis of the neoliberal politics of Clinton and Obama, we believe that the problems facing us lie in the very structure of contemporary capitalism.

In contrast to the authoritarian left, we oppose and organize against the machinations not only of U.S. imperialism and its subimperialist allies like Israel and Saudi Arabia, but also those of Russian imperialism and of subimperialist powers like Iran.  Thus, we oppose the Israeli occupation of Palestine, Saudi Arabia’s barbarous war on the people of Yemen, and the untold brutality of Assad’s suppression of the Syrian Revolution, which has been abetted by Russia, Iran, Hezbollah, and other Shi’a militias.

In the U.S., we support issues and movements like Black Lives Matter, women’s rights, free abortion on demand, climate and environmental justice, a living wage, the rights of immigrant labor, justice for Latinx, struggles of Indigenous peoples for autonomy and liberation, healthcare for all, and full rights for transgender people.

Our class politics recognizes the fundamental importance of an affirmative, liberatory, and humanist alternative to capitalism and the unity of all working people across national borders on the basis of international solidarity.

Our principles of unity follow:

  1. We strive for the firmest unity of working people in the U.S. across racial and ethnic lines, and across rural/urban and regional divides, together with all those who oppose capitalism’s inhumanity on the basis of affirming Black and Latinx liberation, women’s rights, LGBTQIA rights, the rights of people with disabilities, immigrant rights, prisoners’ rights, and climate/environmental justice.
  2. We note the specific detrimental role of white supremacy in U.S. history as a factor in undermining working-class unity. We also note that African Americans have been in the forefront of progressive and revolutionary movements throughout the history of this country.
  3. We proclaim the underlying importance of class analysis and anti-authoritarianism in our theory and practice.
  4. We oppose all forms of imperialism and state terrorism, including the U.S. and NATO’s military interventions in the Middle East, Latin America, Asia, Africa and elsewhere, even if under the guise of humanitarianism.
  1. We also oppose terrorism by non-state organizations such as ISIS, the Ku Klux Klan, and fascist groups. Instead, we call for people to people solidarity with those who oppose both fundamentalist terrorism and authoritarian regimes.
  2. We hold the growing influence of Trump and Putin and the growth of neofascist movements in Western Europe to be key manifestations of the increasingly authoritarian direction of global capitalism, as also seen in China, India, Brazil, and South Africa.
  3. We envision a liberatory and humanist social movement opposed to capitalism, imperialism, and militarism that equally opposes reactionary regimes that happen to be at odds with the U.S.
  4. We believe that power must be devolved to the people through grassroots democracy and that democracy without social justice is meaningless.
  5. We do not consider authoritarian states that have claimed to be socialist or communist to be models of socialism or democracy in any sense. We strive instead for real human emancipation.
  6. We uphold the principles of internal democracy and transparency in our own efforts, and commit ourselves to these ends.

We invite other organizations and individuals who share these views to join this coalition.

Initial conveners include the following socialist and anarchist organizations:

Alliance of Syrian and Iranian Socialists

Black Rose/Rosa Negra Anarchist Federation-Los Angeles

International Marxist-Humanist Organization, West Coast Chapter

Socialist Party, Los Angeles Local

Members of Solidarity: A Socialist, Feminist, Anti-Racist Organization, Los Angeles Branch

 

Adopted May 11, 2017

Announcing the Coalition for Peace, Revolution, and Social Justice!

We are pleased to announce the foundation of the Coalition for Peace, Revolution, and Social Justice (CPRSJ) in Southern California.  We envision this coalition, which is comprised of socialist and anarchist organizations, as organizing resistance to capitalism, imperialism, and militarism in the Trump era from an anti-authoritarian perspective.  Soon we will publish the Principles of Unity we have agreed to as a coalition.

In solidarity,

CPRSJ